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The news from Iran continues to be alarming. Delhi lies safely removed from that volatile part of the world, but only up to a point. For our city is a confluence of many cultures and languages, Persian among them. This week, that inheritance comes alive in the form of an anniversary, even as the world beyond is growing more dangerous.<\/p>\n Delhi is observing the 722nd Urs, or death anniversary, of Amir Khusro, the 14th-century poet who principally wrote in Persian, the language of the elite in Khusro\u2019s Delhi. Khusro\u2019s poetry is particularly admired for weaving the formal Persian with the colloquial Braj Bhasha, the earthy language of parts of northern India.<\/p>\n That said, one might wonder why a person\u2019s death anniversary is being celebrated rather than mourned. It is because in Sufism, the death of a revered figure is interpreted as a union with the divine; and Khusro\u2019s grave lies within the Sufi shrine of Hazrat Nizamuddin Auliya in central Delhi. Khusro was in fact the beloved disciple of the aforementioned Sufi saint. Tradition at the shrine obliges a pilgrim to first offer flowers at Khusro\u2019s tomb before proceeding to Nizamuddin\u2019s shrine.<\/p>\n Indeed, Khusro\u2019s place within Sufism is that of a poet, a devotee, and a musician. He is credited as a foundational figure in Hindustani classical music, and as a pioneer of qawwali, the devotional songs offered as prayer in Sufi shrines across the subcontinent. At Nizamuddin\u2019s dargah, many of the qawwalis sung are Khusro\u2019s own compositions.<\/p>\n The poet\u2019s oeuvre is vast. You might, of course, be familiar with some of Khusro\u2019s verses. Consider this one:<\/p>\n Khusro darya prem ka, ulti va ki dhaar,<\/p>\n Jo utra so doob gaya, jo dooba so paar.<\/p>\n (Khusro\u2019s river of love, it runs in inverse,<\/p>\n one who steps into it drowns, one who drowns in it is carried safely to the other side.)<\/p>\n Spiritual in his poetry, Khusro also ably networked within the capital\u2019s VIP corridors. While being the devotee of a mystic who famously despised rulers, he simultaneously remained a favoured poet among a succession of rulers, some of whom happened to be each other\u2019s rivals. Legendary scholar Annemarie Schimmel remarks in her entry on Khusro in the definitive Encyclopaedia Iranica that \u201cone should not blame Khusro for his shifting allegiances in a confused political situation; this was the normal practice of medieval poets.\u201d<\/p>\n Khusro\u2019s Urs began at Nizamuddin\u2019s shrine on Sunday and concludes on Thursday. On Wednesday night\u2014tonight\u2014the dargah courtyard will host qawwalis from around 10 pm until late into the night. While there, look for the dargah\u2019s cat, who likes to sit with the qawwal singers (see photo). More importantly, do snatch a moment to peer into Khusro\u2019s tomb chamber, which lies behind the qawwali courtyard. Within, you will see inscriptions in\u2026 well, Persian.<\/p>\n<\/div>\n \u2018 The preceding article may include information circulated by third parties \u2019 <\/em><\/p>\n \u2018 Some details of this article were extracted from the following source www.hindustantimes.com \u2019 <\/em><\/p>\n","protected":false},"excerpt":{"rendered":" The news from Iran continues to be alarming. Delhi lies safely removed from that volatile part of the world, but only up to a point. For our city is a confluence of many cultures and languages, Persian among them. 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